The White Man’s World

The White Man’s World by Bill Schwarz, published by OUP Oxford on October 27, 2011, is the first volume in the trilogy titled Memories of Empire. This 584-page work examines the evolving ideas surrounding the concept of the white man during the British Empire, spanning from the mid-nineteenth century to the mid-twentieth century. Through an exploration of the interactions between the colonies and England, Schwarz delves into how memories of imperial rule continued to influence English society long after decolonization.
Readers will find a detailed analysis of the founding of so-called white colonies, particularly in Australia, South Africa, and Rhodesia. The book discusses how these nations embodied the belief that the future of humanity was in the hands of white men, while also addressing the complex racial politics that emerged in response to events like Enoch Powell’s 1968 speech. Schwarz argues that the narratives surrounding racial whiteness shifted from heroic portrayals during the Victorian era to a sense of defeat and desperation by the time of decolonization, revealing the lasting impact of imperial memories on contemporary identities.
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Memories of Empire is a trilogy which explores the complex, subterranean political currents which emerged in English society during the years of postwar decolonization. Bill Schwarz shows that, through the medium of memory, the empire was to continue to possess strange afterlives long after imperial rule itself had vanished. The White Man’s World, the first volume in the trilogy, explores ideas of the white man as they evolved during the time of the British Empire, from the mid-nineteenth century to the mid-twentieth century, looking particularly at the transactions between the colonies and the home society of England. The story works back from the popular response to Enoch Powell’s ‘Rivers of Blood’ speech in 1968, in which identifications with racial whiteness came to be highly charged. Driving this new racial politics, Bill Schwarz proposes, were unappeased memories of Britain’s imperial past. The White Man’s World surveys the founding of the so-called white colonies, looking in particular at Australia, South Africa, and Rhodesia, and argues that it was in this experience that contemporary meanings of racial whiteness first cohered. These colonial nations – ‘white men’s countries’, as they were popularly known – embodied the conviction that the future of humankind lay in the hands of white men. The systems of thought which underwrote the ideas of the white man, and of the white man’s country, worked as a form of ethnic populism, which gave life to the concept of Greater Britain. But if during the Victorian and Edwardian period the empire was largely narrated in heroic terms, in the masculine mode, by the time of decolonization in the 1960s racial whiteness had come to signify defeat and desperation, not only in the colonies but in the metropole too. Identifications with racial whiteness did not disappear in England in the moment of decolonization: they came alive again, fuelled by memories of what whiteness had once represented, recalling the empire as a lost racial utopia.
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