The Socialist Imperative From Gotha to Now

The Socialist Imperative From Gotha to Now by Michael A. Lebowitz, published by NYU Press on July 22, 2015, is a comprehensive exploration of socialist thought from the nineteenth century to the present. This edition spans 264 pages and is presented in English. In this work, Lebowitz builds upon his previous analyses of the transition from socialism to capitalism, addressing critical issues that have shaped socialist ideology over time.
Readers will find a detailed examination of how human beings, while working together to produce goods and services, also shape their own identities and circumstances. Lebowitz discusses the implications of Marx’s Critique of the Gotha Programme and reflects on historical examples, including the Soviet Union and contemporary efforts in Venezuela. He argues for a vision of socialism that emphasizes social ownership of production, worker-organized social production, and the fulfillment of communal needs. This book invites readers to engage thoughtfully with the complexities of socialism and its relevance in the twenty-first century.
Official synopsis Publisher
In a little more than a decade, economist Michael A. Lebowitz has written several major works about the transition from socialism to capitalism: Beyond Capital(winner of the Deutscher Prize), Build It Now, The Socialist Alternative, and The Contradictions of “Real Socialism.” Here, he develops and deepens the analysis contained in those pathbreaking works by tracing major issues in socialist thought from the nineteenth century through the twenty-first.
Lebowitz explores the obvious but almost universally ignored fact that as human beings work together to produce society’s goods and services, we also “produce” something else: namely, ourselves. Human beings are shaped by circumstances, and any vision of socialism that ignores this fact is bound to fail, or, at best, reproduce the alienation of labor that is endemic to capitalism. But how can people transform their circumstances in a way that allows them to re-organize production and, at the same time, fulfill their human potential? Lebowitz sets out to answer this question first by examining Marx’s Critique of the Gotha Programme, and from there investigates the experiences of the Soviet Union and more recent efforts to build socialism in Venezuela. He argues that socialism in the twenty-first century must be animated by a central vision, in three parts: social ownership of the means of production, social production organized by workers, and the satisfaction of communal needs and communal purposes. These essays repay careful reading and reflection, and prove Lebowitz to be one of the foremost Marxist thinkers of this era.
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