The Long Life

The Long Life by Helen Small, published by OUP Oxford on September 20, 2007, spans 346 pages and is presented in English. This work invites readers to explore a wide range of philosophical and literary perspectives on old age, drawing connections from the writings of Plato to contemporary thinkers like Derek Parfit and Bernard Williams. Small argues that understanding old age requires a deeper examination of what it means to lead a good life and to be part of a just society, engaging with various literary figures from Shakespeare to Philip Roth.
Readers will find a comprehensive discussion that challenges conventional views on aging, addressing themes such as the pursuit of virtue and the continuity of life narratives. The book delves into significant questions about resource distribution between generations and the implications of recent theories on evolutionary senescence. By examining these topics, The Long Life aims to reshape the discourse surrounding the increasing number of elderly individuals in society and the implications for future generations.
Official synopsis Publisher
The Long Life invites the reader to range widely from the writings of Plato through to recent philosophical work by Derek Parfit, Bernard Williams, and others, and from Shakespeare’s King Lear through works by Thomas Mann, Balzac, Dickens, Beckett, Stevie Smith, Philip Larkin, to more recent writing by Saul Bellow, Philip Roth, and J. M. Coetzee.Helen Small argues that if we want to understand old age, we have to think more fundamentally about what it means to be a person, to have a life, to have (or lead) a good life, to be part of a just society. What did Plato mean when he suggested that old age was the best place from which to practice philosophy – or Thomas Mann when he defined old age as the best time to be a writer – and were they right? If we think, as Aristotle did, that a good life requires the active pursuit of virtue, howwill our view of later life be affected? If we think that lives and persons are unified, much as stories are said to be unified, how will our thinking about old age differ from that of someone who thinks that lives and/or persons can be strongly discontinuous? In a just society, what constitutes afair distribution of limited resources between the young and the old? How, if at all, should recent developments in the theory of evolutionary senescence alter our thinking about what it means to grow old?This is a groundbreaking book, deep as well as broad, and likely to alter the way in which we talk about one of the great social concerns of our time – the growing numbers of those living to be old, and the growing proportion of the old to the young.
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