Summa Contra Gentiles Book Two: Creation

Summa Contra Gentiles Book Two: Creation by Saint Thomas (Aquinas) is a reprint edition published by the University of Notre Dame Press in 1975. This 352-page work presents a comprehensive summary of Christian doctrine, serving as a significant piece of Christian apologetics during a pivotal time for Christian thought. Aquinas aims to integrate the wisdom of Greek and Arab philosophers with Christian Revelation, asserting that rational insights from ancient thinkers can be harmonized within a Christian framework.
In this volume, Aquinas explores two main aspects of divine truth: those truths that faith professes and reason can investigate, and those that exceed reason’s capabilities. The first three books focus on truths accessible to natural reason, employing demonstrative and probable arguments to engage skeptics. The fourth book shifts to divine truths that surpass human understanding, relying on the authority of Sacred Scripture. This edition provides readers with a thorough examination of philosophical and theological concepts, making it relevant for those interested in philosophy, medieval thought, and Christian theology.
Official synopsis Publisher
The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa, Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident than all that had been rational in the ancient philosophers and their followers would become more rational within Christianity. This exposition and defense of divine truth has two main parts: the consideration of that truth which faith professes and reason investigates, and the consideration of the truth which faith professes and reason is not competent to investigate. The exposition of truths accessible to natural reason occupies Aquinas in the first three books of the Summa. His method is to bring forward demonstrative and probable arguments, some of which are drawn from the philosophers to convince skeptics. In the fourth book Aquinas appeals to the authority of Sacred Scripture for those divine truths which surpass the capacity of reason.
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