Suffering and Virtue

Suffering and Virtue by Michael S. Brady, published by Oxford University Press on September 26, 2018, explores the complex nature of suffering and its relationship to virtue. This 208-page book delves into the reasons behind suffering, examining both its causes and its potential purpose in our lives. Brady presents a distinctive account of suffering, arguing that it plays a crucial role in the development of virtues necessary for achieving happiness and flourishing.
In this insightful work, readers will find a thorough analysis of how various forms of suffering, such as pain and remorse, can lead to virtuous responses. Brady emphasizes the importance of suffering in cultivating virtues of strength, vulnerability, and moral character, as well as practical wisdom. He further discusses how suffering contributes to social virtues like justice, love, and trust, highlighting its significance for the well-being of social groups. This edition offers a comprehensive examination of the interplay between suffering and virtue, inviting readers to reflect on their own experiences and understanding of these concepts.
Official synopsis Publisher
Suffering, in one form or another, is present in all of our lives. But why do we suffer? On one reading, this is a question about the causes of physical and emotional suffering. On another, it is a question about whether suffering has a point or purpose or value. In this ground-breaking book, Michael Brady argues that suffering is vital for the development of virtue, and hence for us to live happy or flourishing lives. After presenting a distinctive account of suffering and a novel interpretation of its core element – unpleasantness – Brady focuses on three claims that are central to his picture. The first is that forms of suffering, like pain and remorse, can themselves constitute virtuous responses. The second is that suffering is essential for four important classes of virtue: virtues of strength, such as fortitude and courage; virtues of vulnerability, such as adaptability and humility; moral virtues, such as compassion; and the practical and epistemic excellences that make up wisdom. His third and final claim is that suffering is vital for the social virtues of justice, love, and trust, and hence for the flourishing of social groups.
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