Relational “(e)pistemologies” (Counterpoints)

Relational “(e)pistemologies” by Barbara J. Thayer-Bacon, published by Peter Lang Inc., International Academic Publishers on March 13, 2003, is a comprehensive examination of epistemology that seeks to redefine traditional standards and criteria for evaluating arguments and determining truth. This new edition spans 304 pages and is presented in English, offering a critical perspective on knowledge that emphasizes socially constructed grounds rather than transcendental ones.
In this book, Thayer-Bacon analyzes and critiques various relational views of knowing, including personal, social, holistic, ecological, and scientific perspectives that highlight the importance of connections. She discusses the implications of these relational (e)pistemological theories for education, providing insights into how they can be pragmatically useful. Through her exploration, readers will encounter a pragmatist social feminist view that reclaims epistemological concerns, making them visible and accountable in contemporary discourse.
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Relational «(e)pistemologies» redefines epistemology in a non-transcendent manner and reclaims the traditional epistemological concerns of standards and criteria for warranting arguments and determining truth and falsity. These concerns must be reclaimed in order to make them visible and accountable as well as pragmatically useful on socially constructed grounds – not transcendental grounds. Thayer-Bacon’s book offers analysis and critique as well as redescription. She presents a pragmatist social feminist view, a relational perspective of knowing embedded within a discussion of many other relational views – personal, social and holistic, ecological, and scientific – which emphasize connections. Thayer-Bacon describes each of these forms of relationality, and she points to key scholars whose work highlights a certain relational form. She concludes with a discussion of the educational implications relational (e)pistemological theories have for education.
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