Post-Industrial Landscape Scars
Post-Industrial Landscape Scars by A. Storm, published by Palgrave Macmillan US on October 23, 2014, is a comprehensive examination of the remnants of 20th-century utopian visions as they manifest in post-industrial landscapes. This 227-page book delves into the complex relationship between industrial workers and those in power, highlighting the fears and resistances expressed by popular movements. Through the metaphor of the scar, Storm addresses the dual nature of memory, encompassing both positive and negative experiences tied to these landscapes.
Readers will find an exploration of various sites, including Malmberget, Kiruna, Barsebäck, and Avesta in Sweden, as well as Ignalina and Visaginas in Lithuania and Duisburg in Germany. The book discusses how these scars reflect the passage of time and geographical context, embodying the remnants of community spirit, hope, and the impact of repressive structures. Storm emphasizes the importance of acknowledging the meanings behind these scars and advocates for a legitimate politics of memory, urging a collective sharing of past and present experiences to foster new understandings of these significant locations.
Official synopsis Publisher
Post-industrial landscape scars are traces of 20th century utopian visions of society; they relate to fear and resistance expressed by popular movements and to relations between industrial workers and those in power. The metaphor of the scar pinpoints the inherent ambiguity of memory work by signifying both positive and negative experiences, as well as the contemporary challenges of living with these physical and mental marks. In this book, Anna Storm explores post-industrial landscape scars caused by nuclear power production, mining, and iron and steel industry in Malmberget, Kiruna, Barsebäck and Avesta in Sweden; Ignalina and Visaginas/Snie?kus in Lithuania/former Soviet Union; and Duisburg in the Ruhr district of Germany. The scars are shaped by time and geographical scale; they carry the vestiges of life and work, of community spirit and hope, of betrayed dreams and repressive hierarchical structures. What is critical, Storm concludes, is the search for a legitimate politics of memory. The meanings of the scars must be acknowledged. Past and present experiences must be shared in order shape new understandings of old places.
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