Plotinus – The Enneads The Six Enneads, Complete – the Philosophy of Neo-Platonism

Plotinus – The Enneads The Six Enneads, Complete – the Philosophy of Neo-Platonism, authored by Plotinus and published by Pantianos Classics in 1917, presents a comprehensive collection of the Enneads. This edition features an authoritative translation by classical scholars James MacKenna and B. S. Page, encompassing 514 pages in English. The work is organized according to the traditional structure established by Porphyry of Tyre, containing fifty-four tractates that delve into various aspects of Plotinus’ philosophical inquiries.
Readers will find discussions on topics such as the transit of the soul in the afterlife, the nature of beauty, and the characteristics of emotions like happiness. The writings reflect the Platonist tradition and the educational practices of classical antiquity, as Plotinus lived in Rome during the 3rd century AD. His teachings on the concept of the “One,” a supreme being that remains indivisible, along with his explorations of human emotion and moral philosophy, have influenced both his contemporaries and later intellectual movements, particularly during the Renaissance and the revival of neo-Platonism in the 19th century.
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This complete collection of the Enneads unites the entire compendium by Plotinus, in an authoritative translation by classical scholars James MacKenna and B. S. Page.
Following the traditional organization performed by Porphyry of Tyre, the six Enneads are comprised of a total of fifty-four tractates. Each of these concerns a subject of Plotinus’ philosophy, be it the transit of the soul in the afterlife, the nature of phenomena such as beauty, or the characteristics of emotions such as happiness. Many of the writings are in the Platonist tradition, in keeping with the educational ideas of classical antiquity: Plotinus lived in Rome during the 3rd century AD, and was tutored in philosophy according to centuries of established practice.
Significantly, Plotinus taught about the idea of the “One”, a supreme being of the universe that could not be divided. His elaborations on this subject, plus his extensive discussions of human emotion and moral philosophy, made him a popularly referenced by pagans of his time, and successive waves of religious intellectuals, particularly from the Renaissance-era onward. In the 19th century a revival of interest took place, with the term neo-platonism assigned to late-classical era philosophies pioneered by Plotinus.
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