Phyllis Galembo: Maske

Phyllis Galembo: Maske by Phyllis Galembo, published by Aperture Foundation in 2016, is an illustrated collection that spans 208 pages. This book showcases Galembo’s extensive documentation of cultural and religious traditions in Africa and the African Diaspora, focusing on participants in masquerade events. Through her photography, Galembo captures the transformative power of masks, body paint, and costumes, presenting a diverse array of mythic characters from traditional ceremonies to contemporary celebrations.
Readers will find a selection of over 100 striking masquerade photographs organized by country, accompanied by Galembo’s commentary. The work explores themes of customs and traditions, as well as the social significance of masquerade in various cultures. Introduced by art historian Chika Okeke-Agulu, the book raises important questions about the survival and evolution of masquerade traditions in the 21st century, making it a valuable resource for those interested in photography, cultural studies, and the arts.
Official synopsis Publisher
For over two decades, Phyllis Galembo (born 1952) has documented cultural and religious traditions in Africa and the African Diaspora. Traveling widely throughout western and central Africa, and regularly to Haiti, her subjects are participants in masquerade events–traditional African ceremonies and contemporary costume parties and carnivals–who use costume, body paint and masks to create mythic characters. Sometimes entertaining and humorous, often dark and frightening, her portraits document and describe the transformative power of the mask. With a title derived from the Haitian Creole word maske, meaning “to wear a mask,” this album features a selection of more than 100 of the best of Galembo’s masquerade photographs to date, organized in country-based chapters, each with her own commentary. Now back in print by popular demand, the book is introduced by art historian and curator Chika Okeke-Agulu (himself a masquerade participant during his childhood in Nigeria), for whom Galembo’s photographs raise questions about the survival and evolution of masquerade tradition in the 21st century.
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