Man and Superman

Man and Superman by George Bernard Shaw, published by CreateSpace Independent Publishing Platform on January 2, 2014, is a 156-page work in English that intertwines drama with philosophical themes. This play, which was the first drama broadcast on the BBC’s Third Programme in 1946, reinterprets the Don Juan narrative, positioning Don Juan as the pursued rather than the pursuer. Shaw’s exploration of the “Idle Rich Class” is evident through the character of Tanner, who seeks to align himself with the Life Force in his quest for the ideal woman and the creation of a superman.
Readers will encounter a blend of wit and intellectual cynicism throughout the play, as Shaw deftly incorporates various themes into a cohesive dramatic structure. The narrative includes a unique scene featuring Don Juan, the Devil, and anarchist brigands, showcasing Shaw’s ability to merge disparate elements. Additionally, the “Revolutionist’s Handbook” at the conclusion presents Shaw’s provocative critiques of societal norms, offering a glimpse into his anti-Establishment sentiments. This edition provides a comprehensive look at Shaw’s philosophical inquiries and dramatic artistry, making it a notable addition to literary collections focused on European drama.
Official synopsis Publisher
Man and Superman was the first drama to be broadcast on the BBC’s Third Programme on October 1st, 1946. “A comedy and a philosophy,” Man and Superman is based on the Don Juan theme and, using all the elements from Mozart’s Don Giovanni, Shaw reordered them so that Don Juan becomes the quarry instead of the huntsman. George Bernard Shaw was called, with good reason, the “English Nietzsche”. Though Nietzsche was an aristocrat and Shaw a socialist, both cherished the dream of the superman and looked forward to the day when he would be realised. Both, however, were characterised by their mordant wit and intellectual cynicism, in which “Man and Superman” abounds. Shaw manages to compress a number of disparate themes into a relatively taut dramatic format, even throwing in a scene in which Don Juan, the Devil and a gang of anarchist brigands make an appearance. The central event of the plot involves the wealthy Tanner, a member of the “Idle Rich Class” making himself subservient to the Life Force and seeking the perfect woman to marry, who would guarantee him a very special offspring, his ideal, the superman himself. Though Shaw was not known to have read the works of Bergson at that time, nor to have been conversant with his vitalist doctrine of the Life Force, his use of the Life Force motif and the philosophical underpinnings of the play attest to a pure Bergsonism. The most delightful part, however, is the “Revolutionist’s Handbook” at the end, which contains Shaw’s most scandalous anti-Establishment jibes. For instance, “Do not do unto others as you would them do unto you. They might not have the same taste.”
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