Dynamics in Action Intentional Behavior as a Complex System

Dynamics in Action: Intentional Behavior as a Complex System by Alicia Juarrero, published by MIT Press in 1999, explores the philosophical distinctions between voluntary and involuntary behavior. This first edition spans 288 pages and is presented in English. Juarrero examines the limitations of traditional action theory, which has struggled to clarify the differences between actions like a wink and a blink, emphasizing the moral and legal implications of these distinctions.
Readers will find that Juarrero critiques a longstanding model of cause and explanation that has dominated philosophical discourse for centuries. She introduces a new framework that conceptualizes causes as complex adaptive systems, allowing for a more nuanced understanding of intentional behavior. By framing actions as historical narratives rather than mere inferences, this work addresses significant questions surrounding action and responsibility, making it a thought-provoking contribution to the fields of philosophy and metaphysics.
Official synopsis Publisher
What is the difference between a wink and a blink? The answer is important not only to philosophers of mind, for significant moral and legal consequences rest on the distinction between voluntary and involuntary behavior. However, “action theory”—the branch of philosophy that has traditionally articulated the boundaries between action and non-action, and between voluntary and involuntary behavior—has been unable to account for the difference.
Alicia Juarrero argues that a mistaken, 350-year-old model of cause and explanation—one that takes all causes to be of the push-pull, efficient cause sort, and all explanation to be prooflike—underlies contemporary theories of action. Juarrero then proposes a new framework for conceptualizing causes based on complex adaptive systems. Thinking of causes as dynamical constraints makes bottom-up and top-down causal relations, including those involving intentional causes, suddenly tractable. A different logic for explaining actions—as historical narrative, not inference—follows if one adopts this novel approach to long-standing questions of action and responsibility.
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