Anna’s Shtetl

“Anna’s Shtetl” by Lawrence A. Coben, published by University of Alabama Press on January 25, 2011, offers a unique perspective on childhood in a European ghetto. This first edition spans 263 pages and is presented in English. The book recounts the life of Anna Spector, who was born in 1905 in Korsun, Ukraine, and lived through significant historical events, including the Great War and the Bolshevik Revolution. Through her vivid recollections, Anna provides insights into the complexities of life in a multicultural community marked by both cooperation and conflict.
Readers will find a detailed personal memoir that captures the essence of daily life in Korsun, highlighting the relationships between Jewish residents and their Christian neighbors. Anna’s narrative, derived from extensive interviews, sheds light on the often-overlooked experiences of women in ghetto life. This account not only preserves the memories of a vanished Jewish community but also emphasizes the importance of personal stories in understanding the social history of 20th-century Europe, particularly during the tumultuous times surrounding the Holocaust.
Official synopsis Publisher
A rare view of a childhood in a European ghetto Anna Spector was born in 1905 in Korsun, a Ukrainian town on the Ros River, eighty miles south of Kiev. Held by Poland until 1768 and annexed by the Tsar in 1793 Korsun and its fluid ethnic population were characteristic of the Pale of Settlement in Eastern Europe: comprised of Ukrainians, Cossacks, Jews and other groups living uneasily together in relationships punctuated by violence. Anna’s father left Korsun in 1912 to immigrate to America, and Anna left in 1919, having lived through the Great War, the Bolshevik Revolution, and part of the ensuing civil war, as well as several episodes of more or less organized pogroms—deadly anti-Jewish riots begun by various invading military detachments during the Russian Civil War and joined by some of Korsun’s peasants. In the early 1990s Anna met Lawrence A. Coben, a medical doctor seeking information about the shtetls to recapture a sense of his own heritage. Anna had near-perfect recall of her daily life as a girl and young woman in the last days in one of those historic but doomed communities. Her rare account, the product of some 300 interviews, is valuable because most personal memoirs of ghetto life are written by men. Also, very often, Christian neighbors appear in ghetto accounts as a stolid peasant mass assembled on market days, as destructive mobs, or as an arrogant and distant collection of government officials and nobility. Anna’s story is exceptionally rich in a sense of the Korsun Christians as friends, neighbors, and individuals. Although the Jewish communities in Eastern Europe are now virtually gone, less than 100 years ago they counted a population of millions. The firsthand records we have from that lost world are therefore important, and this view from the underrecorded lives of women and the young is particularly welcome.
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