Native American Postcolonial Psychology

“Native American Postcolonial Psychology” by Eduardo Duran, published by SUNY Press on March 30, 1995, is a reprint edition comprising 227 pages. This book explores the intersections of psychology with broader themes of reason, history, and politics, arguing that conventional theories in science, technology, and law often fail to recognize the legitimacy of paradigm shifts and the communal aspects of rational decision-making.
Readers will find a comprehensive synthesis of various philosophical debates, drawing from classical German Idealism, pragmatism, poststructuralism, and hermeneutics. The text delves into a model of art criticism and aesthetic judgment, illuminating discursive rationality across multiple domains. Topics discussed include critical legal studies, the logic of scientific discovery, and the complexities of subjectivity, hegemony, and totalitarianism, making it a significant contribution to the fields of psychology and social philosophy.
Official synopsis Publisher
Reason, History, and Politics shows that certain conceptions of rationality in current theories of science, technology, and law can account for neither the legitimacy of paradigm shifts nor the communitarian integrity of rational decision and learning internal to paradigms generally. Ingram proposes an alternative conception of reality that does.Drawing on a rich literature that encompasses classical German Idealism, pragmatism, poststructuralism, and hermeneutics, Ingram shows how a specific model of art criticism and aesthetic judgment illuminates the kind of discursive rationality found in all domains of rational undertaking. The book synthesizes debates in law, political science, philosophy of science and history, and social philosophy, and covers Anglo-American, French, and German schools of philosophy, discussing topics such as critical legal studies, the logic of scientific discovery and explanation, and subjectivity, hegemony, and totalitarianism.
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