Third World Studies Theorizing Liberation

Third World Studies Theorizing Liberation by Gary Y. Okihiro, published by Duke University Press on September 2, 2016, is a comprehensive examination of the intellectual history surrounding Third World studies and ethnic studies. This 224-page book explores the origins and challenges faced by the Third World Liberation Front at San Francisco State College, which sought to create a program addressing issues of power, imperialism, and oppression that were largely overlooked in existing curricula.
In this work, Okihiro details the convergence and divergence of ethnic studies and Third World studies, identifying key ideas, concepts, methods, and theories that define the field. He argues for a unified approach that emphasizes a decolonial politics and a critical analysis of power dynamics within social formations. By moving beyond the limitations of U.S.-centric ethnic studies, the book advocates for a more nuanced understanding of oppression and the necessity for complex thinking and political action in the pursuit of self-determination.
Official synopsis Publisher
In 1968 the Third World Liberation Front at San Francisco State College demanded the creation of a Third World studies program to counter the existing curricula that ignored issues of power—notably, imperialism and oppression. The administration responded by institutionalizing an ethnic studies program; Third World studies was over before it began. Detailing the field’s genesis and premature death, Gary Y. Okihiro presents an intellectual history of ethnic studies and Third World studies and shows where they converged and departed by identifying some of their core ideas, concepts, methods, and theories. In so doing, he establishes the contours of a unified field of study—Third World studies—that pursues a decolonial politics by examining the human condition broadly, especially in regard to oppression, and critically analyzing the locations and articulations of power as manifested in the social formation. Okihiro’s framing of Third World studies moves away from ethnic studies’ liberalism and its U.S.-centrism to emphasize the need for complex thinking and political action in the drive for self-determination.
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