Wittgenstein Connections and Controversies

“Wittgenstein Connections and Controversies” by Peter Michael Stephan Hacker, published by Clarendon in 2004, is a comprehensive exploration of the philosophy of Ludwig Wittgenstein through thirteen thematically linked essays. This edition, written in English and spanning 375 pages, provides an overview of Wittgenstein’s philosophical contributions and examines his connections with other philosophers and philosophical movements, as well as the controversies surrounding his interpretations.
Readers will find essays that delve into various aspects of Wittgenstein’s thought, including his relationship with humanistic traditions, his critiques of Frege, and his interactions with the Vienna Circle. The book also addresses significant debates that have emerged over the last two decades regarding the interpretation of Wittgenstein’s writings. By engaging with these topics, Hacker offers insights into the complexities of Wittgenstein’s philosophy and its relevance to contemporary philosophical discussions.
Official synopsis Publisher
Wittgenstein: Connections and Controversies consists of thirteen thematically linked essays on different aspects of the philosophy of Wittgenstein, by one of the leading commentators on his work. After an opening overview of Wittgenstein’s philosophy the following essays fall into two classes: those that investigate connections between the philosophy of Wittgenstein and other philosophers and philosophical trends, and those which enter into some of the controversies that, over the last two decades, have raged over the interpretation of one aspect or another of Wittgenstein’s writings. The connections that are explored include the relationship between Wittgenstein’s philosophy and the humanistic and hermeneutic traditions in European philosophy, Wittgenstein’s response to Frazer’s Golden Bough and the interpretation of ritual actions, his attitude towards and criticisms of Frege (both in the Tractatus and in the later philosophy), the relationship between his ideas and those of members of the Vienna Circle on the matter of ostensive definition, and a comparison of Carnap’s conception of the elimination of metaphysics and of Strawson’s rehabilitation of metaphysics with Wittgenstein’s later criticisms of metaphysics.
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