Love Thy Neighbor as Thyself

Love Thy Neighbor as Thyself by Lenn E. Goodman, published by Oxford University Press, USA in January 2008, explores the commandment to “love thy neighbor as thyself” from a Jewish perspective. This edition spans 235 pages and delves into the cultural and historical context of this Levitical commandment, addressing its implications and foundational basis. Goodman draws on a wealth of Jewish sources, both biblical and rabbinic, to enrich the understanding of this ethical principle, which is often reduced to a mere rhetorical phrase.
Readers will find a thorough examination of the interplay between ethics and theology, as Goodman argues against the view that moral obligations are solely dictated by divine command. He emphasizes the importance of natural reasoning alongside scripture and tradition in ethical discussions. Engaging with philosophical figures such as Aristotle, Spinoza, and Kant, Goodman integrates insights from three millennia of Jewish thought, making this work a significant contribution to the fields of ethics, moral philosophy, and religious studies.
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In this book, Lenn E. Goodman writes about the commandment to “love thy neighbor as thyself” from the standpoint of Judaism, a topic and perspective that have not often been joined before. Goodman addresses two big questions: What does that command ask of us? and what is its basis? Drawing extensively on Jewish sources, both biblical and rabbinic, he fleshes out the cultural context and historical shape taken on by this Levitical commandment. In so doing, he restores the richness of its material content to this core articulation of our moral obligations, which often threatens to sink into vacuity as a mere nostrum or rhetorical formula.Goodman argues against the notion that we have this obligation simply because God demands it — a position that too readily makes ethics seem arbitrary, relativistic, dogmatic, authoritarian, contingent or just unpalatable. Rather he proposes that we learn much about how we ought to think about God from what we know about morals. He shows that natural reasoning and appeals to scripture, tradition, and revelation reinforce one another in ethical deliberation. For Goodman, ethics and theology are not worlds apart connected only by a kind of narrow one-way passage; the two realms of discourse can and should inform each other.Engaging the philosophers, including Aristotle, Spinoza, and Kant, and assembling three-thousand years worth of Jewish textual masterpieces, Goodman skillfully weaves his Gifford Lectures, which he delivered in 2005, into an indispensable work.
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