Manipulation Theory and Practice

“Manipulation Theory and Practice” by Christian Coons, published by Oxford University Press in 2014, explores the complex dynamics of influence within various groups, from personal relationships to larger societal structures. This edition spans 258 pages and is presented in English. The book delves into the nature and moral implications of manipulation, contrasting it with coercion and rational persuasion, while addressing its significance in both personal and social contexts.
Readers will find a collection of essays that tackle essential questions surrounding manipulation, such as its definition, ethical considerations, and potential justifications. The discussions extend to the impact of manipulative practices in areas like advertising and seduction, prompting reflection on the moral responsibilities associated with being influenced. By examining these themes, the book contributes to the broader discourse in philosophy, ethics, and psychology, making it a thoughtful resource for those interested in the nuances of human interaction and influence.
Official synopsis Publisher
In all groups — from couples to nation-states — people influence one another. Much of this influence is benign, for example giving advice to friends or serving as role models for our children and students. Some forms of influence, however, are clearly morally suspect, such as threats of violence and blackmail. A great deal of attention has been paid to one form of morally suspect influence, namely coercion. Less attention has been paid to what might be a more pervasive form of influence: manipulation. The essays in this volume address this relative imbalance by focusing on manipulation, examining its nature, moral status, and its significance in personal and social life.
They address a number of central questions: What counts as manipulation? How is it distinguished from coercion and ordinary rational persuasion? Is it always wrong, or can it sometimes be justified, and if so, when? Is manipulative influence more benign than coercion? Can one manipulate unintentionally? How does being manipulated to act bear on one’s moral responsibly for so acting? Given various answers to these questions, what should we think of practices such as advertising and seduction?
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