Citizenship in Classical Athens

Cover — Half-title — Title page — Copyright information — Table of contents — List of tables — Preface — Acknowledgments — List of abbreviations — 1 Rethinking Athenian Citizenship — 1.1 Euxitheos’ Appeal — 1.2 Aristotle’s ‘Citizen’: a Philosophical Definition — 1.3 Contrasting Views — 1.4 The Athenaion Politeia — 1.5 Ancient Greek Citizenship in Modern Scholarship — 1.6 Ancient Greek Citizenship: After the Enlightenment — 1.7 Defining Citizenship — 1.8 Athenian Citizenship: Towards a New Perspective — 2 A Bond between Polis and Gods — 2.1 Citizens by Birth — 2.2 A Citizen-by-decree — 2.3 Sharing the City: Vocabulary — 2.4 Sharing in Hiera kai Hosia — 2.4.1 What Are Hiera? — 2.4.2 What Is Hosios? — 2.4.3 Hosios Things — 2.4.4 Hiera kai Hosia: a Bond between Polis and Gods — 2.4.5 Can Hosios Mean ‘Secular’? — 2.5 Hiera kai Hosia and Polis Laws — 2.5.1 Nikomachos and the Law Code of Athens — 2.5.2 The Agenda of the Boule and Assembly — 2.5.3 Athens and Hosios Money — 2.5.4 The Ephebic Oath — 2.6 The Core of the Polis — 3 The Value of Descent — 3.1 Claiming an Inheritance — 3.2 Before and after Solon — 3.3 The Cleisthenic Moment and Beyond — 3.4 Descent and Inheritance Rights — 3.5 Citizenship: the Value of Descent — 4 Citizens, Male and Female: Vocabulary — 4.1 Polites and Cognates — 4.1.1 Politai in the Archaic and Classical Evidence — 4.1.2 Polites — 4.1.3 Politis — 4.2 Astoi, Astos, Aste, Astai — 4.3 Athenaios — 4.3.1 Athenaios, Attikos — 4.3.2 Athenaia — 4.4 Citizenship Vocabulary and Citizen Status — 5 Participation: Public Roles and Institutions — 5.1 Timai and Archai — 5.2 Timai and Time — 5.3 Assessment of Time: the Baseline — 5.4 Beyond the Baseline — 5.5 The Case of the Gene — 5.6 Time and Citizens’ Conduct — 5.7 Distribution of Timai: Means of Selection — 5.8 Evaluating Equals