Lord, I Am Not Worthy

“Lord, I Am Not Worthy” by E. M. Lewis is a historical fiction work published by Trafford Publishing in 2003. This edition spans 207 pages and is presented in English. The narrative is set against a backdrop informed by historical documents and archaeological evidence, featuring both historical figures and invented characters to enhance the story’s context.
The book follows Flavius, a Roman soldier stationed in Palestine during the crucifixion of Jesus of Nazareth. As he witnesses the emergence of a new religion, he grapples with the moral dilemmas that arise from his evolving beliefs and his loyalty to Rome. The story delves into themes of faith and conflict, as Flavius navigates the challenges posed by his newfound convictions in a society resistant to change. The author draws on various historical sources, including the New Testament and writings from Jewish and Roman historians, to enrich the narrative and provide a nuanced exploration of this transformative period.
Official synopsis Publisher
This is a work of historical fiction. The background and setting have been reproduced from historical documents and archeological evidence. Many of the characters are historical figures; some were invented to fit the circumstances.
The main source used to construct the background of the novel is the New Testament. I have assumed the historicity of the New Testament, being fully aware that many people dispute this. I make no claim for veracity on behalf of the Gospels; I use them only as historical references.
I also used the Jewish historians Flavius Josepus and Philo of Alexandria as sources to describe certain events. The Roman historian, Tacitus, and some minor sources and legends, were also used as sources and are referenced in the chapter notes in the back of the book.
The story describes the journey of a Roman soldier, Flavius, stationed in Palestine during the time of the crucifixion of Jesus of Nazareth. As he witnesses the birth of a new religion and begins to understand the new moral values he has accepted, he must come to grips with the conflict he now faces between his new religion and loyalty to his country. Returning to Italy after his tour of duty with the Roman Army is over, he finds his new faith carries a price when he has to face the conflict created by its teachings, which begin to upset the prevailing Roman political structure. As he tries to bring justice to pagan Rome, he discovers that the class-conscious Roman State may not yet be ready for the message of the Nazarene.
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