Animals and Ancestors

Animals and Ancestors by Brian Morris, published by Routledge in October 2000, explores the intricate relationship between humans and animals throughout history. This first edition, comprising 300 pages, delves into how cultures have recognized both their kinship with animals and the threats they pose. The book investigates the Malawi people’s sacramental attitude toward animals, particularly their significance in life-cycle rituals and connections to divinity and the spirits of the dead.
Readers will find a thorough examination of the ambivalent emotions that animals evoke in humans, reflecting both positive and negative aspects of this relationship. Morris challenges traditional ethnographic perspectives that often overlook the essential role animals play in shaping cultural beliefs and practices. By focusing on human-animal relations, this work highlights how personhood, religion, and various rituals are influenced by these connections, offering insights into the complexities of ethology and anthropology.
Official synopsis Publisher
Ever since the emergence of human culture, people and animals have co-existed in close proximity. Humans have always recognized both their kinship with animals and their fundamental differences, as animals have always been a threat to humans’ well-being. The relationship, therefore, has been complex, intimate, reciprocal, personal, and — crucially — ambivalent. It is hardly surprising that animals evoke strong emotions in humans, both positive and negative. This companion volume to Morris’ important earlier work, The Power of Animals, is a sustained investigation of the Malawi people’s sacramental attitude to animals, particularly the role that animals play in life-cycle rituals, their relationship to the divinity and to spirits of the dead. How people relate to and use animals speaks volumes about their culture and beliefs. This book overturns the ingrained prejudice within much ethnographic work, which has often dismissed the pivotal role animals play in culture, and shows that personhood, religion, and a wide range of rituals are informed by, and even dependent upon, human-animal relations.
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