Simplicius: On Aristotle Categories 7-8 (Ancient Commentators on Aristotle)

Simplicius: On Aristotle Categories 7-8 by Barrie Fleet, published by Bristol Classical Press on April 26, 2002, offers an in-depth examination of Aristotle’s third and fourth categories—Relative and Quality. This edition, comprising 242 pages, delves into the complexities of Aristotle’s definitions and the philosophical debates surrounding them, particularly the implications of relatives and the nature of change in relationships.
Readers will find a thorough analysis of Aristotle’s arguments, including the critical discussions on whether relatives exist independently or solely in the mind, as well as the exploration of the concept of justice and its degrees. The text also highlights the historical context of these debates, tracing their influence back to Plato and the Stoics. This scholarly work is a valuable resource for those interested in philosophy, particularly in the realms of Greek and Roman thought, and the intricate discussions that shaped medieval interpretations of these ideas.
Official synopsis Publisher
In Categories chapters 7 and 8 Aristotle considers his third and fourth categories – those of Relative and Quality. Critics of Aristotle had suggested for each of the non-substance categories that they could really be reduced to relatives, so it is important how the category of Relative is defined. Aristotle offers two definitions, and the second, stricter, one is often cited by his defenders in order to rule out objections. The second definition of relative involves the idea of something changing its relationship through a change undergone by its correlate, not by itself. There were disagreements as to whether this was genuine change, and Plotinus discussed whether relatives exist only in the mind, without being real. The terms used by Aristotle for such relationships was ‘being disposed relatively to something’, a term later borrowed by the Stoics for their fourth category, and perhaps originating in Plato’s Academy. In his discussion of Quality, Aristotle reports a debate on whether justice admits of degrees, or whether only the possession of justice does so. Simplicius reports the further development of this controversy in terms of whether justice admits a range or latitude (platos). This debate helped to inspire the medieval idea of latitude of forms, which goes back much further than is commonly recognised – at least to Plato and Aristotle.
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