Is John Piper an Antinomian?
Is John Piper an Antinomian? by E. S. Williams, published by Belmont House Publishing in 2018, explores the controversial stance of John Piper regarding Christian Hedonism and its implications on the understanding of antinomianism. This 60-page study examines Piper’s assertions, particularly his response during a 2010 interview where he stated that Christians are not under the Ten Commandments, a claim that has sparked significant debate within Christian theology.
In this work, Williams presents a detailed analysis of Piper’s views, arguing that they align with the definition of antinomianism, a term historically associated with the belief that Christians are free from moral law. The book delves into the theological ramifications of this perspective, referencing Piper’s interpretation of biblical texts, including Romans 6.14. Readers will find a thorough examination of the historical context of antinomianism and its classification as a heresy within traditional Christianity, as well as the implications for contemporary Christian thought and practice.
Official synopsis Publisher
This study contends that John Piper, the hugely popular promoter of Christian Hedonism, is an antinomian. This claim is based on his own words. The starting point of the case against Piper must be the ‘Ask Pastor John’ (AJP) interview recorded in 2010, when he was asked the straightforward question, ‘Are Christians under the Ten Commandments?’ His response is unequivocal: ‘No! The Bible says we’re not under the law.’ Piper has relied on what many see as the proof-text for antinomianism, namely Romans 6.14-he quotes part of this verse out of context: ‘We’re not under the law!’ The term antinomianism was used for the first time by Martin Luther. It is the belief that Christians are no longer under the Ten Commandments (or the moral law) as a rule of life. Historic Christianity has always regarded antinomianism as a heresy. Yet antinomianism is vital to John Piper’s radical new doctrine of Christian Hedonism, first presented in his 1986 book, Desiring God. This charge is not made lightly; we present clear and compelling evidence to substantiate our claim
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