Zoogenesis Thinking Encounter with Animals

“Zoogenesis: Thinking Encounter with Animals” by Richard Iveson, published by Pavement Books on July 15, 2014, is an illustrated work comprising 360 pages. This book presents innovative ideas for engaging with and understanding nonhuman animals, focusing on the political implications of animal liberation. Iveson examines the power dynamics that justify the killing of animals, drawing connections between the treatment of nonhuman and human beings, and critiques the narratives that reduce living entities to mere objects.
Readers will find a thorough exploration of the concept of zoogenesis, which Iveson uses to describe the emergence of new ways of thinking about our relationships with animals. The text traverses various disciplines, highlighting significant encounters that challenge conventional views on animal exploitation. Through references to literature, philosophy, and critical theory, Iveson advocates for a transformative approach to animal ethics, suggesting that these encounters can lead to a reimagined political landscape that respects the intrinsic value of all living beings.
Official synopsis Publisher
Zoogenesis: Thinking Encounter with Animals offers radical new possibilities for encountering and thinking with other animals, and thus for the politics of animal liberation. Examining the machinations of power that legitimize the killing of nonhuman animals, Zoogenesis shows too how thoroughly entangled they are with the ‘noncriminal’ putting to death of human animals. Such legitimation consists in a theatrics of displacement that transforms singular, nonsubstitutable living beings into mute, subjugated bodies that may be slaughtered but never murdered. Nothing less than the economy of genocide, Iveson thereafter explores the possibility of interventions that function in the opposite direction to this ‘animalizing’ displacement – interventions that potentially make it unthinkable that living beings can be ‘legitimately’ slaughtered. Along the way, Zoogenesis tracks just such ‘animal encounters’ across various disciplinary boundaries – stumbling across their traces in a short story by Franz Kafka, in the bathroom of Jacques Derrida, in a politically galvanising slogan, in the deaths of centipedes both actual and fictional, in the newfound plasticity of the gene, and in the sharing of an inhuman knowledge that saves novelist William S. Burroughs from a life of deadly ignorance. Such encounters, argues Iveson, are zoo-genetic, with zoogenesis naming the emergence of a new living being that interrupts habitual instrumentalisation and exploitation. With this creative event, a new conception of the political emerges which, as the necessary supplement of an ethical demand, offers potentially radical new ways of being with other animals.
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